First, I think the differential and multivalent, historically contingent nature of "neoliberalization" which Wendy Larner and Richard Le Heron describe in their account of the respatialization and global integration (one might call it the Australization, as its into the Oceanic cycle of academic capitalization that New Zealand higher education gets initially and most directly affixed) of the New Zealand higher education system, is instructive. Talking about the "corporatization of the university" or certainly "the corporate university" masks a much more complex set odf institutional and regional convergences and ruptures. Andrew Ross, in his contribution to The University Against Itself, as well as in his contribution to the edu-factory listserve, talks about "corporate university" as "lazy shorthand" for the incomplete, tentative articulation of knowledge corporation and the university as a generator and incubator of intellectual and other forms of property, a formulation I've found valuable mostly because it opens the conversation up to recent autonomist work on the diffusion of informatized production, cognitive capital, and immaterial labor, in short, the general intellect, across multiple social strata and nodes throughout the coloniality of power. But if Ross is right, then I think we can take from Larner and Le Heron the caveat that such convergences are always historically and geographically specific, that "neoliberalization" can have wildly different effects and discursive articulations. More needs to be said about the relationship between neoliberalization and massification in both Larner and Le Heron and, say, Bernasconi's work on the decline of the "Latin American Model of the University," but while I'm intrigued by the subversive potential the former claim to see in the reorganizations which neoliberalism initiates, I'm not really sure they adequately explore the relationship of such openings and opportunites to neoliberalization policies nor convincingly map out what "possibilities" are being produced by the restructuring. I do appreciate, though, the corrective here against the kind of simplified, pat nostalgic lamentations for the moment of faculty governance and the hegemony of what we might cheekily call paleoliberal governmentality in higher education and its presumed utility for and place within the social.
Piet Konings' "University Students' Revolt, Ethnic Militia, and Political Violence during Political Liberalization in Cameroon" offers a stark timeline of the bloody suppression of anglophone migrants' student movements in 1990s Yaounde. The scale of violence and repression here is remarkable, but what I think I find most interesting is the relationship - and Rhoads and Mina remark upon this as well - between the university and the regime, the way in which the professoriate serves as a corps for directing and helping to foment the consolidation of the regime's power over economic liberalization, as well as the ways in which the campus becomes a site of violent jingoist political reaction allied to the regime and the exercise of state brutality to defeat threats to the ruling party's grip on the universities as sites of the reproduction and training of the nation's technocrats.
Rhoads and Mina (in comparative education review, vol 45 no. 3) attempt an analysis of the 1999-2000 UNAM occupation and strike via Gramsci and Mannheim. Unfortunately Gramsci is both underutilized here and utilized in a clumsy and unhelpful manner, quoted at legnth, but in ways which don't really address the central problematics of the strike particularly well, and mobilized, as he so often was by the eurocommunists of an earlier moment, to preclude more radical possibilities and the kinds of dangerous and potent connections that are the most powerful implications, for me, anyway, of Gramsci's work - (I'm thinking here of 'Americanism and Fordism,' of the beyond of Taylorism, the biopolitics before biopolitics of the fordist worker, etc.) UNAM's "ultras" here could do with more careful and complex parsing and critique even if the results are the same, and I wonder what gets lost in the clearly vanguardist orientation of the authors' engagement with both university and strike in a context which is perhaps too heavily electoral, but here I may be displaying my inner anarchosyndicalist a bit too obviously.
I think I'll hold off for now on comment on Andres Bernasconi's "Is There a Latin American Model of the University" until I've had time to digest it a bit more. It is in many ways the most complete and rigorous work of the four, evincing both a broad historical sweep and perhaps both a firmer and more transnational grasp of the history and transformations of higher education institutions than some of the other articles. Perhaps most valuably, its complex situating of the contradictory and problematic export of academic neoliberalism U.S. style to radically different political and economic contexts deserves wider comment and circulation. What does the export of the kinds of entrepreneurial and convergent modes described by SLaughter and Leslie, Slaughter and Rhoades, and Etzkowitz et al. mean in the context of states which are historically outside of the global North and have not really been party to either the rise of the service sector (except as a source of migrants to staff it) or the shift to value-added production in the postindustrial economies of places like the U.S. and southern Canada's urban belt?